Chinese monuments in Rookwood Cemetery (from left to right): 萬年寶鼎 Wan Nian Bao Dǐng, 廣善堂 Quong Sin Tong Shire, 六福亭 Luk Fook Tang Chinese World War II Pavilion (more…)
1943 aerial photograph of Beecroft. Source: Six Maps
Beecroft is a 5.1km2 suburb in northern Sydney bounded by the Hills (M2) Motorway in the north, the waterway in the east, generally by Plympton Road, Norwood Avenue, Karril Avenue and North Rocks Road in the (more…)
1943 aerial photograph of Holroyd N.S.W. Source: Six Maps
Holroyd is a small western Sydney suburb located in the Cumberland Council local government area (Granville ward) and a small section being part of the City of Parramatta Council LGA (Rosehill ward) (more…)
Winston Hills is a 5 square kilometre (or 457 hectare) suburb bounded by M2 Hill Motorway, Gibbon Road, Langdon Road, Caroline Chisholm Drive and Junction Road in the north, (more…)
Recent years of the rat are: 2020, 2008, 1996, 1984, 1972, 1960, 1948, 1936, 1924, 1912, 1900.
2020 is the Year of the Rat according to the Chinese zodiac and this year will be the Year of Metal Rat, starting from the 2020 Chinese New Year on 25 January 2020 until the 2021 Lunar New Year’s Eve on 11 February 2021. (more…)
West side of 41 Hunter Street, Parramatta. (Source: Anne Tsang, 2017).
On the evening of Wednesday 15 November 1893 the Scottish Reverend John Paterson (1860-1949) was ordained into St. Andrew’s Presbyterian Church Parramatta as the new minister. Back then, this Scot’s church was still located on the present 215-217 Church Street, Parramatta – the former Government Savings Bank of New South Wales (built in 1927).
J. Granger & Son advertisement. (Source: The Cumberland Argus and Fruitgrowers Advocate)
In one of our books Parramatta: The Early Years by Michael Kelson and in some old local newspapers, there is the above advertisement: J. Granger and Son, “the oldest established bakery in Australia”. (more…)
Front cover of Greg Hirst’s self-published books My Motorcycling Life and My Motorcycling Life (Part 2)
Last year on Tuesday 6 June 2017, motorcycle activist and Brotherhood Christian Motorcycle Club senior member Greg Hirst passed away at the age of 64. His death was unexpected following complications from surgery. His funeral proceedings on Monday 19 June 2017 at Penrith Panthers Marquee, saw hundreds of motorcycle riders meet at Andrew Campbell Reserve in Prospect for a funeral processional ride along the M4 to Penrith to pay tribute to this Australian legend. (more…)
Rookwood Cemetery, old Chinese section. (Source: Anne Tsang}
This year for History Week 2018, the theme was ‘Life and Death’, celebrating the monumental milestones of a person’s life. One area we looked at was Chinese death rites. The Chinese culture is rich in customs, traditions and superstitions.There is a is a strong belief in life after death and spirits. Death is seen as not the end, but only a metamorphosis – the beginning of another life. Thus the need for ancestor veneration, that is, paying respect to one’s ancestors through setting up ancestor altars and shrines at home as well as visiting graves on certain occasions based on the Chinese lunar calendar to worship as an act of filial piety (孝子 xiào zi).
There is a Chinese proverb that says “To forget one’s ancestors is to be a brook without a source, a tree without a root.”
Honouring the Spirits
Every year, there are many Chinese festivals associated with death. Those commonly practiced by the Chinese community today include:
- Qing/Ching Ming or Tomb-Sweeping Day 清明節
Also known as Chinese Memorial Day or Ancestors’ Day. This is a traditional Chinese festival that has been practiced for over 2,500 years. It usually falls on the 15 day after the Spring Equinox, either 4 or 5 April in a given year. Next year it will be on 5 April 2019. During Qingming, Chinese families would visit the graves of their ancestors to clean the gravesites, pray to their ancestors, and make ritual offerings. Offerings would typically include traditional food dishes, and the burning of joss sticks and joss paper – paper money and other paper articles to help the spirit in the next world. In some places, firecrackers may be lit to scare away evil spirits.
- Yulan or (Hungry) Ghost Festival 盂蘭盆節
Hungry Ghost Festival (Yulan Festival) is practiced on the 15 day of the seventh lunar month (also known as ‘Ghost Month’). It is a time when makeshift roadside altars glow with burning joss paper and when the living do everything they can to appease and pacify wandering spirits – restless ghosts of strangers who died of unnatural causes such as murder or suicide or those who did not get a proper burial. During Ghost Month, the Chinese believe that the gates to the underworld are opened on the first day of the seventh month on the lunar calendar and so restless ghosts come out to wreak havoc on the living until the gate is close again on the last day of the month. To pacify these hungry ghosts, the living observe superstitions and make offerings of food, money and entertainment all month long, culminating with an outdoor ghost-feeding ceremony on the night of the Hungry Ghost Festival. It’s believed that content ghosts won’t cause trouble, especially for those among the living who faithfully serve them.
- Ninth or Chong Yang Festival 重陽節
A time for communicating with the dead on the 9 day of the 9 lunar month. At this time it is possible to appease the wandering spirits of people who have not died a natural death or have not been accorded ancestral worship. Paper money and clothing are burnt in the cemetery burners and a grand feast is organised so that wandering spirits are properly fed and clad and are not tempted to claim a living substitute as a resting place.
Death especially funeral and burial customs vary among the Chinese people. There are currently 56 ethnic groups officially recognised by the Chinese government, thus ethnicity and location – where the person died (in China or overseas) and where regionally the deceased’s home or ancestor village is from are elements that dictate death rituals. For example, the Southern Chinese from regions such as Guangzhou Zhou or Canton will practice reburials whereas Northern Chinese will omit this practice. Cause of death, age and marital status of the deceased, his/her wealth, status and position in society, religious faith and family wishes are all important factors that influence how contemporary Chinese people may carry out funeral and burial proceedings. A geomancer, feng shui and Chinese almanac may also be consulted during the process.
It is believed that improper funeral arrangements can wreak ill fortune and disaster upon the family of the deceased.
Chinese funeral rituals comprise a set of traditions broadly associated with Chinese folk religion, that blends elements from Confucianism, Taoism, Buddhism, and shamanistic beliefs. Confucianism provides the moral code or ethics of behaviour found in its authoritative books known as the Four Books and Five Classics (四書五經 Sìshū wǔjīng) which includes the Book of Rites (禮經 Liji) written before 300 B.C. in China. Taoism is considered both a religion and philosophy emphasizing the independence of the individual and connection to natural forces of life; and Buddhism contains the rituals of the spiritual life (Penson, 2004; Picton & Hughes, 1998).
Burial or Cremation
Traditionally, inhumation or burial in the ground is very common. However, when Mao Zedong came into power and formed the People’s Republic of China in 1949, cremation and memorial meetings were made the norm to replace the traditional funeral rites which was branded as “feudal superstition” and burials a waste of arable land while coffins a waste of wood during Maos’ era. Today China has one of the highest cremation rates in the world. Other than inhumation and cremation, “water burial”, “open burial” and “hanging-coffin burial” were also practiced in ancient China and due to overcrowding, eco-friendly burial practices are gaining traction.
Falling Leaves Return to their Roots
The death of a Chinese person while overseas complicated the natural order of death ritual and worship. During colonial periods, many Chinese, like ‘falling leaves’ returned or tried to return to their roots in China before death. However, if they died overseas, extraordinary measures were taken to bury the Chinese in an appropriate manner that closely followed a traditional Chinese funeral which also accommodated the host culture. Commonly many Chinese were buried in foreign soil for about 7 years before their bodies were exhumed and their bones placed in urns for reburial in their home village in China. One physical manifestation of these activities is exhibited in Chinese cemeteries and burials throughout the world as shown in the photo from the top of the old Chinese section of Rookwood Cemetery near Lidcombe train station. The emptiness is a result of many graves being exhumed and subsequently sent back to China. We know this based on records in the archives, newspaper accounts published, and oral histories/family legends. Tombstones, ritual burners, altars and artefacts help document the lives of the overseas Chinese.
Changes in funeral and burial practices can also be seen throughout the history of China starting with the Imperial family and down to the common person. Temples and shrines are built to worship the dead to show filial piety.
Anne Tsang, Research Assistant, City of Parramatta, Parramatta Heritage Centre, 2018
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